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Treasury of Merit : ウィキペディア英語版
Treasury of Merit
The treasury of merit or treasury of the Church consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that, because of the communion of saints benefits others too.〔(John Hardon, ''Modern Catholic Dictionary'' )〕 According to the ''Westminster Dictionary of Theological Terms'', the Catholic belief is a way of expressing the view that the good works done by Jesus and others can benefit other people, and "contemporary Roman Catholic theologians see it as a metaphor for ways in which the faith of Christ and the saints helps others". 〔(Donald K. McKim, ''Westminster Dictionary of Theological Terms'' (Westminister John Knox Press 1996 ISBN 978-0-66425511-4), p. 287 )〕
In Melanchton's doctrine of imputed righteousness also, it is on account of the alien merit of Christ that a believer is declared righteous by God.〔(Alister E. McGrath, ''Iustitia Dei'' (Cambridge University Press 1998 ISBN 978-0-52162481-7), p. 212 )〕
== Treasures in heaven ==

Catholics see as a basis for this belief the recommendation of Jesus to lay up for ourselves treasures in heaven:〔(Taylor Marshall, "Indulgences and the Treasure of Merit" )〕 "Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust and where thieves do not break in and steal."
The treasures that any individual Christian can lay up in heaven are nothing in comparison to those that Jesus himself has laid up, and it is for a portion of his merits that 4th-century Ephrem the Syrian appealed so as to wipe out his own indebtedness.〔(Gary A. Anderson, "Redeem Your Sins by the Giving of Alms" in ''Letter & Spirit'' 3 (2007), p. 41 )〕
is also seen as a basis for this belief: "Now I (Apostle Paul ) rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you". Of this, Michael J. Gorman has written: "Just as Paul constantly reminds his readers that Christ (suffered and) died for them, he now reminds them that ''he'' suffers for them, for Christ's body. His role of suffering servant is complemented by his preaching and teaching ministry (1:25) in which he participates in the full revelation of God's mystery to those who believe the message (God's "saints"), especially among the Gentiles (1:26–27). "〔Michael J. Gorman, ''Apostle of the Crucified Lord: A Theological Introduction to Paul and His Letters'' (Eerdmans 2004 ISBN 978-0-80283934-3), p. 474〕 The ''Summa Theologica'' of Thomas Aquinas argued that the saints performed their good actions "for the whole Church in general, even as the Apostle declares that he fills up 'those things that are wanting of the sufferings of Christ … for His body, which is the Church' to whom he wrote. These merits then are the common property of the whole Church. Now those things that are the common property of a number are distributed to the various individuals according to the judgment of him who rules them all. Hence, just as one man would obtain the remission of his punishment if another were to satisfy for him, so would he too if another's satisfactions be applied to him by one who has the power to do so.〔Summa Theologica, Supplementum Tertiae Partis, Q. 25, Article 1〕
The Catechism of the Catholic Church states: "The ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy. This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission in the unity of the Mystical Body."〔(Catechism of the Catholic Church, 1476-1477 )〕

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